Posted tagged ‘Christians and Depression’

Heath Lambert and The Rabbits Psychiatrists Pulled From Hats — Like Retts’s Syndrome from the DSM

April 3, 2014

So Heath Lambert says, very baldly: Mental Ilness is a Atheistic Myth.  And this has riled some.

He notes the interesting fluidity of psychiatric classification that exists  for a diagnosis, without a biological marker to define it. Lots of people do not understand this. They have been trained so long with the convenient  myth of the chemical imbalance theory, they actually think there is other things besides behavior that get you labeled crazy for life.  This is a paradigm shift for some, and it makes them really mad.

In particular,  David  Murray has got his Scottish up over Heath Lambert’s blog series. I got my own Irish up about some months ago over the  apalling lack of informed consent Murray demonstrated  in his blogpost “I’m Thinking of Going to the Doctor for Depression Meds.”  I did apologize on Challies for my uncharitable spirit,  I once again extend to Dr. Murray a sincere apology for implying he was not a good sheperd of his sheep. I am sure he is a fine pastor. He is just wrong in counseling depressed persons.  Since Bob Kelleman sucessfully countered Murray’s callous dismissal of legitimate concerns concerning psychiatric medication’s harmful side effects, and his dangerous  legitimization of non-Christian CBT practitioners, I was able to give my Irish some rest, and I agree with Lambert, we can do better than this in speaking truth with love.  I want to do better.

Update October 2014: I can certainly do better in comment boxes as well. It is painful for me to reread my posts at that TGC guestblog — I sound completely unhinged. I wrote in haste, and some were double-posted, and I was alarmed that comment moderation was continuing over several days. I thought the discussion was being shut down at a critical point. Though I asked the moderators on TGC to delete the duplicates, they still stand and make me look unreliable as a reporter of facts. Gaslighting,maybe? As both a woman and someone with lived experience of psychosis, I cannot afford to look like someone  gone “off her meds again.” .  So I have ruthlessly purged the bloat from this post.

But David Murray thinks Lambert has gone too far, when  Lambert writes, a “massive collection of secular professionals actually agree with my assessment of the problem”. There were  howls of outrage in the comments.  But  in an interesting series of posts, Lambert tries manfully to loosen the grip that the atheistic  “Myth of Mental Illness” has on the church.

Lambert speaks so well on the subject that hardly more needs to be said, but I  will add  a plea here  for pastors and counselors to create a safe place in their churches for those who agree with Lambert, who want to taper off their meds, and feel that they are harmed by psychiatry. The process of medication tapering is messy, and can look like a relapse. My hope and prayer is that the the voices of the psychiatric survivor movement would  grow strong in Christian community, and that the agency we cherish over our own bodies will be respected. That the church would give up the convenient marginalization of labels like “mentally ill” —  and do the harder work of effective hospitality aimed towards our real needs. I think it is well past time for  Christian Mental Health Professionals  to agree with one of the most prestigious medical journals in the world, ‘The Lancet’ which has said, “It is time to flush the drugs”   Otherwise the Church will miss a wonderfully opportune time to minister to those who suffer, when the best alternatives being offered by the world to those wanting an alternative to psychotropics are Cognitive Behavioral Therapy and Eastern Mindfulness exercises, and similar tools borrowed from the New Age. We have the Good News, and the Great Physician,–-we can do better.

Lambert is in the process of developing an extremely nuanced argument, and I am sure he will account for biological factors in mental disorders. But still, his arguments are valid — there is no such thing as a mental illness! When mental disorders begin to be medical in etiology, they magically disappear from the DSM. That is Lambert’s  major point: psychiatric diagnoses are a construct of language — and Psychiatrist Thomas Szasz would add– of power.

Because of its coercive nature, much harm has been done to the sufferers of psychic pain at the hands of psychiatric power, with its scientifically unverifiable labels that stigmatize. And I think this is at the core of the pain felt by those who would be free of this inhumane and atheistic paradigm. Susan Beachy is the mother of a student who gave up on life after receiving an incorrect diagnoses of schizophrenia after a single psychotic episode in response to the stress of 9/11 — which in previous generations would have been understood to be a simple nervous breakdown, and thus fully recoverable. She poignantly said:

“Being told that mental illness is like diabetes is misleading and discouraging. This is not a fair comparison.  Diabetes is due to a well understood defect in a body part, the pancreas. Mental illness, on the other hand, literally means that your mind is sick. Your mind, unlike your pancreas, is not just a body part. Your mind enables you to relate, set goals, dream, and have hope. If you and the people around you believe that your mind will be defective and sick for the rest of your life, you are left without hope of ever having the agency to build a life…We need not burden distressed young people with hope-sucking labels of chronic mental defect. There is a better way.”

Psychiatry is not valid science. Its diagnoses are voted in and out of the DSM by a messy and rancorous process. The irony is, once biological markers *are* found for any illness in the DSM, it is dropped as a ‘mental illness’! Look at the history of Retts Syndrome: when its genetic cause and neurological etiology was finally understood, it was dropped from the Autism spectrum disorder, and thus from the manual. This created quite the controversy, back in 2011, as the Simons Foundation Autism Research Initiative notes here”

“The DSM is about behavior, not cause, or ‘etiology,’ so including “a specific etiologic entity, such as Rett’s Disorder, is inappropriate,” the revision committee states on its website.But many scientists investigating the biological mechanisms underlying Rett syndrome object to that reasoning.”We’re going to discover that all autism spectrum disorders have a genetic cause,” says Huda Zoghbi, director of the Neurological Research Institute at Baylor College of Medicine in Houston. “So are we going to keep removing them every time we have the genetic basis of one?”

If the history of the DSM is any indication, yes they will.

Because, psychiatric diagnoses without real biological markers is just pulling rabbits out of hats. Or Rett’s Syndrome from the DSM.

Getting A Whirlwind for Depression — Not a Wellbutrin: Carl Trueman on God’s Curious Bedside Manner With Job

February 18, 2013

Do we make too much of suffering?  Is depression sinful?  Is it always the result of personal sin?  Or poor preaching?  Or defective theology and unbalanced homiletic emphases?  I am convinced that this is not so.   Once one moves in that direction, one is positing a tight and necessary connection between personal issues and specific suffering.   That is not biblical and is pastorally very dangerous.  Yes, suffering can sometimes be that way: the man who cheats on his wife and loses his family suffers as a direct result of his personal sin.  But is the depressed person necessarily suffering because of some specific sin?   The Bible, I believe, teaches that this is not so.

Job boils.jpgPreaching through Job recently, I was very struck by the Lord’s final intervention.   Job has suffered incredibly throughout the book; and we, the readers, know that none of this is his fault.  It is the result of the battle between God and the Accuser and, if anything, Job’s suffering is thus the result of his devotion to the Lord, which Satan wishes to test.   And by the end of Job’s last big speech (Job 31) he is depressed, and with good reason.  The man has lost everything.

When God finally comes to Job, to this man who has suffered so much devastation, it is stunning that he comes in the whirlwind.  No still small voice here: he comes in the whirlwind (and a brief search of ‘whirlwind’ passages in the Old Testament indicates that is not indicative of what we might call good bedside manner).  Further, the Lord tells Job to arm himself as a man (‘man up’, I guess, would be the modern cliché) and then, rather than telling Job to deal with his own sin or even expressing the tiniest fragment of sympathy for him in his suffering, he subjects Job to a blistering lecture about divine greatness and sovereignty.  Then, when Job has been crushed into silence, the Lord pushes on relentlessly, describing two terrifying beasts, Behemoth and Leviathan.   If Robert Fyall’s exegesis is correct (and I believe it is) then Leviathan is Satan; thus, only at this point does God offer any real help (as we might understand it) to Job, as he lifts the curtain just a little and allows Job to grasp that his suffering is a function of a greater and more complicated universe than he can possibly imagine, and that, whatever the empirical facts, the Lord has ultimate and overall control.

As I preached on this passage, I highlighted the fact that, by the criteria of today’s world, even by the criteria of modern pastoral theology, the Lord is a total failure.  Far too abrupt, harsh and unsympathetic.  This is even more striking, given that the Lord knows that Job’s suffering is nothing to do with any specific sin Job has committed or harbours in his heart. Job is not responsible for his own suffering: that is, after all, the basic premise of the book.Yet the Lord comes in the whirlwind.   Not exactly touchy-feely pastoral, is it?

The Lord knows Job’s suffering is not Job’s fault.   Thus, he does not tell Job to examine himself to root out his sin.  Further, he seems to show no sympathy for Job; he berates him from the whirlwind; he offers no kind words of encouragement; and he does not even restore Job until after the sacrifice and intercession of the last chapter.  We should also ask: how complete was Job’s restoration?  This man had lost ten children.  Yes, he receives ten more.  But children are not like iPods: they have individual identities, faces, histories, personalities.  The loving father knows that each and every one of his children is, quite literally, irreplaceable.  How many nights in later life would Job have lain awake, remembering with a broken heart the names and faces and the stories and the good times of his first children?  And none of this was anything to do with Job’s own sins or faults.

The lessons of Job are manifold but it seems that a few rather stand out: this is aJob family.jpg complicated, fallen, evil world; Christians can expect to suffer – hey, we all die in the end, no matter how jolly we might feel at points in the interim, so we had better get used to the idea; Christians are no more exempt from depression than they are from cancer or strokes; and the idea that these things are necessarily linked to our lack of faith, to our personal sin, to our outlook on life, or, indeed, to anything intrinsic to us, is nonsense and unbiblical.  A pastoral theology which has not grappled with the whirlwind and the speeches of the last part of Job is sub-biblical; and preaching which does not take these things into account is not biblical preaching.  One might add that perhaps one of the key lessons of Job (and the Psalms, for that matter) is: it is OK to be depressed.  It is horrible and grim and dark.  But it may not be your fault, any more than cancer or a stroke are your fault.  Above all, it does not mean that you are forgotten by God, even if God only ever seems to come to you in the whirlwind; and, finally, it does not mean that you will not participate in the glorious resurrection when all the travails of this world will be definitively left behind.

(From Carl Trueman’s blog, here)

Out of Darkness — Light is Shining

December 3, 2011

A poignant story recently published  in the New York Times,  describing a  man’s selfless nursing of  his wife through a season of mental illness, left hanging her piteous question, the one all such sufferers ask, that I myself asked countless times as I struggled to glean meaning from my own psychotic break, “Why would God do this to me?” Tullian Tchividjian says this about that profitless question, “The Why’s of suffering keep us shrouded in a seemingly bottomless void of abstraction where God is reduced to a finite ethical agent, a limited psychological personality, whose purposes measure on the same scale as ours.”

Since there really are no satisfying answers to these questions on this side of eternity, I soon ceased with the self-pitying, “Why?” and learned to ask the more helpful question Description unavailable“How?” for wisdom and strength for the daily battle against the depression and anxiety that remained like detritus from a storm, after my own  short season of post-partum psychosis.  And I learned to love the “Who”,  the One who dwelt with me in the suffering, with even greater devotion.

I learned to  call anxiety “My Tether to my Lord” because every time the enemy of my soul tried to batter me about with it, the struggle against it only served to wrap me around my Savior with even greater intensity.  It drove me to Him with great ferocity, because I learned if I could only run to Him quickly instead of seeking to escape the gnawing turmoil within, the scary feelings would ebb, and I would  be safe.  I learned that often I was anxious or depressed because I had believed a lie, or a relationship was broken, or I felt abandoned.  I learned to wait on the Holy Spirit to enlarge my heart — to show me the way out of these terrible feelings, and enable me to make things right — to give me the courage to humble myself before another, or the will to acknowledge what was true, and line my thoughts up with how God viewed things.

And in this simple way I was  healed: truth by truth. But because it was simple does not mean it was  easy.  I felt like I was in a kind of intense rehabilitative physical therapy for my soul– every tangled thought was painfully stretched out for examination in the light, and put back  in proper alignment with the word of God.

Jesus prayed, “Sanctify them in the truth; your word is truth.”  And in answer to His prayer I applied His Word to replace every lie,  and so I was healed.  There are no other ways to repair a mind. Secular Psychology  calls this process cognitive therapy. Christianity calls it “renewing the mind.” Any other way out of soul-pain is only a  band-aid. And those therapies without God’s cure for souls  merely mask symptoms.

Like Happy Pills that take the edge off psychic pain, but can dull a keen attention most needed, and sap from our meager rations the energy most required  for active aggression against our mind’s  defections from the truth. This study indicates that the meds commonly prescribed for anxiety actually increase anxiety with long term use, and hinder Cognitive Behavior Therapies.  Psychotropic drugs can enable  a truce that should never be made with lying thoughts, and allow the  psychic wounds of ‘stinking thinking’ to fester  into a terrible spiritual gangrene.  Pain has a reason for being, as Lewis observed, rousing us from “our sins and stupidities… pain insists upon being attended to.”

I was shaken to wakefulness at last, when  in His sovereign will He allowed me to suffer a psychotic break.  I thank God for this ‘severe mercy’  –it woke me to do urgent battle against my sin instead of devising ways to escape it. The struggle to repair my broken mind made me a disciple of Jesus instead of a double-minded person looking to every wind of false doctrine and wave of a magic wand in hopes to  make all the suffering  go away quick. It made me love the Word of God with even greater passion. It made me compassionate towards others who suffer, and gave me a comfort that  gives hope to others. This  weakness became my greatest strength because I had to  constantly depend on Jesus.

One who also knows this kind of intense dependence, Joni Eareckson Tada, wouldn’t trade her wheelchair for some temporary health and peace, because the wheelchair was the means God used form her character, as she shares in  her book, “A Place of Healing: Wrestling with the Mysteries of Pain, Suffering and God’s Sovereignty”  She says, “So here I sit, glad that I have not been healed on the outside, but glad that I have been healed on the inside, freed from my own self-centered wants and wishes.”

That is a hard thing to understand, and the hardest of all is to live this kind of suffering out daily — but our God moves in a mysterious way doesn’t he?   William Cowper, the writer of that immortal hymn, sufferer of great depressions and mental breakdowns,  spoke more wise words:  “Judge not the Lord by feeble sense/But trust Him for His grace.”

And though Cowper himself never had a ‘happily ever after’ end to his life–and how I wish he could have pressed in to his own wonderful true words!–yet it was his faith in spite of the bleakness of his life that provides the hope and comfort so absent in more happy-clappy  stories, like blogposts that list “10 Keys to Victorious Living “.

Through my struggles, I  have come to know more intimately the God who strides the storms of every life, and  though I know  none of His  Hard Sayings will be made perfectly plain on this side of the dark glass we gaze through, I thank God! I have been freed at last from a blind unbelief that ‘scanned His works in vain’.

And  unlike the author of the NY Times essay, who concludes his piece with this wistful sigh of nostalgia, as he longs for the intensity of relationship he and his wife  shared as they fought her mental illness,  “I think that is what I miss…A time when only two things mattered to us: life and love”, I do not miss any of my own bitter struggle, but I am thankful for those hard days.  They taught me what matters most: clinging desperately to Jesus  for life, and drinking deeply of His unfailing love.

Here is a lovely acoustic version of Cowper’s hymn, “Light Shining Out of Darkness” performed in English by a woman who ministers among the Germans. The phrase highlighted on the video translates to,”Behind a frowning providence/He hides a smiling face.”  Yes, what a mystery, His severe mercies can be —  His smile  is sometimes hidden, but when you resist fear, and draw near to Him in the place of suffering you will find His gracious Father-heart for you. Don’t miss it by settling for mere survival. Press into the Savior.

Bad “Physic”–or the Great Physcian? And a Doctor of Divinity Doctors Up His Blogpost

October 9, 2011
Picture taken by myself of my Adderall prescri...

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I wrote these as comments on David Murray’s blog Head/Hand/Heart in response to his  lament that so many Christians were reluctant to seek treatment for depression, fearing that they would be sent home with a prescription.  I tried to help him understand that there is good sense and even good science underlying that hesitation to turn to psychoactive drugs. Update 2014: My attempts  are a miserable failure;my comments to his blog have been moderated, and Dr. Murray is strangely insensible to the real and serious risks of anti-depressants — and because of his dangerous advocacy of them without any meaningful informed consent, I am removing the anonymity I had afforded  Murray in my posts’ previous publication. I am also outing him about some blogpost redactions that before this I had just overlooked in complete bemusement. Murray’s changes whitewash the previous misinformed version of a published blogpot, and make him look more of an expert than he really was at the time –he had a newly minted book, “Christians Get Depressed, Too.” I think it was dishonest to make  such changes without noting the updates to the text. Those changes are made clear below, in a preface to a second comment I made to his blog–which was moderated, the beginning of a trend for me on Murray’s blog.

Dear {Dr. Murray},

Have you read those depressing reports about the effects of  anti-depressants recently published in the New York Review of Books?  The author is Dr. Marcia Angell,  former Editor with the New England Journal of Medicine,  currently lecturer on issues of Public Health at Harvard. The articles,  “The Epidemic of Mental Illness, Why? and “The Illusions of Psychiatry”   have generated tremendous controversy.

In her  cogent and jargonless essays  Angell   reviews three books about the current state of psychiatric research and practice,  and the new edition of the DSM.  Clearly there is a crisis in that particular corner of the world–these books describe, in her words, “the baleful influence” of Big Pharma on the practice of psychiatry.

She reports on research into the placebo effects of these meds, but also about their dangerous side effects, which are much more deletrious than a little dry mouth or lack of libido.  With long term use of psychoactives, the brain has been shown to be damaged,  creating a class of persons  permanently impaired and crippled by mental illness, instead of recovering from a short season of  depression or mania.

In her response to critcs in  letters printed in the NYRB ,  she writes that her detractors  “simply assume that psychoactive drugs are highly beneficial, but none of them provides references that would substantiate that belief. Our differences stem from the fact that I make no such assumption. Any treatment should be regarded with skepticism until its benefits, both short-term and long-term, have been proven in well-designed clinical trials, and those benefits have been shown to outweigh its harms. I question whether that is so for many psychoactive drugs now in widespread use. I have spent most of my professional life evaluating the quality of clinical research, and I believe it is especially poor in psychiatry.”

We  have something greater  than this bad “physic”.   We have the Great Physician.   We have the Gospel, and we have the  ‘one anothers’ that this benighted industry completely lacks.  Until there is better and proven outcomes from meds,  I think we do better to stick to exercise and biblical counseling for depression.

And I speak not  only as one who struggles with anxiety and depression myself, but also witnessed my own mother’s renal failure from lithium and the life sucking effects of carbamazepine that followed –until she was healed by Jesus, shortly before her death, to the amazement of her social workers.   Both of us learned how to take our thoughts captive to truth, and how to speak truth in love to others, which  precipitated the physical healing of our symptoms.  I walk in continuous peace, hope and rest now.

Update 2014:This is my second comment — which was deleted — that I made on that blogpost. 

Which blog mysteriously disappeared from the category of ‘Depression’ in Head/Heart/Hand  until it  reappeared, updated with the more current narrative explaining depressions’ machinations upon the brain — but missing my  trenchant comment, rebuking Murray for his ignorance. I do not want to assume anything about Murray’s motivations, he has never answered my e-mails about his comment moderation habits.  A number of my comments on this subject of “mental illness” have been deleted by Dr. Murray.

I have made no changes to my text, except if it is noted, by brackets. {…} These are changes that add some clarity to the text. I have tweaked the title, and I also took away the “Dear Dr. ___”, because Murray went off the rails in his responses to the Biblical Counseling Movement and in particular, Heath Lambert.  I had considered that although  Dr. Murray and I disagree substantially about Christians and the use of psychotropic drugs, he offered balanced counsel to those who choose to medicate their sufferings. I now believe he has veered dangerously off course, minimizing the risks of antidepressants in a reckless way. So I have outed him here.  

The changes I have made do not reverse any arguments or substantially change any of my text’s meaning.  Yet in the version of this  blogppost  that now appears for public view, Murray doctored the language he used in his original post, from an advocacy of the outdated theory that antidepressants aid in balancing the levels  of serotonin in the brain —  “There is actually increasing evidence for the “chemical imbalance theory” (which is completely untrue. Psychiatrists have known that the low serotonin hypothesis has been dead since  the late 60’s when the people who put it forth, like Herman van Praag and Alec Coppen, stopped believing it.  See, and Healy’s comments of February 26.) This myth was useful to the drug companies as a marketing tool, and useful to psychiatrists in reinforcing the SSRI’s placebo effect, so it became a convenient untruth — but it was never a working hypothesis after that period.  Now Murray seems to have rechecked his evidence, and erases “chemical imbalances” as well as some spurious research he had previously cited in the original version of the blogpost,  about disparities between men and women’s serotonin, and the growth of the hippocampus in mice — all have completely disappeared!  And he rewrites to  an even more harmful analogy of defective assembly lines in factories:

But depression can also be caused by the “machine” that processes our perceptions, thoughts, and feelings breaking down and malfunctioning. Like the factory with a broken conveyor belt, it doesn’t matter how many high-quality raw materials you put into it, the goods are going to come out damaged until the machinery is fixed. You can press the switch as often as you want, but if the cable is broken you will remain in the dark.



 Murray’s current narrative of  a “broken” brain machinery  that antidepressants magically fix is completely untrue. There is  is ample evidence that the meds themselves damage the brain, in several ways. The drugs “perturb neurotransmitter pathways in the brain, and in response to that perturbation, the brain undergoes a series of compensatory adaptations” and this results in  treatment resistant depression. In this article journalist Robert  Whittaker  explains this phenomenon of “Tardive Dysphoria” and the mechanisms that make it happen.

There is also research on the brains of rats on antidepressants  which confirm neuronal damage and death as well, and this peer reviewed article describes the destruction of basal ganglia  in the brain— perhaps the mechanism that accounts for the Parkinson’s like side effects of tardive dyskinesia that antidepressant users can experience.

But it is the hopeless narrative Murray uses –“the goods are going to come out damaged” — that is both inaccurate and damaging to the morale of these sufferers, especially to those in the throes of adolescence who areoften prematurely slapped with psychiatric labels, and psychoactive drugs that are toxic to their still developing brains, when they are simply struggling with life traumas. Suzanne Beachy, in a TED talk given about her son who died as a young man on the side of some train tracks — after receiving just such a toxic diagnosis of a ‘broken brain’, writes poignantly, 

Your mind, unlike your pancreas, is not just a body part. Your mind enables you to relate, set goals, dream, and have hope. If you and the people around you believe that your mind will be defective and sick for the rest of your life, you are left without hope of ever having the agency to build a life…We need not burden distressed young people with hope-sucking labels of chronic mental defect. There is a better way.

 Notice the snide remark about Dr. Marcia Angell by Murray,  “…she has made her reputation…” Ah, The gender bias is never more evident than when a woman reports facts!  Poor me! I have two strikes against me, I am a Crazy Woman. But enough. Here is the second comment I made to Murray’s blogpost.


Dear{ Dr. Murray},

I am glad you have read the articles– but please, don’t mischaracterize Dr. Angell’s career.  She is not some hysterical crusader riding out against Big Pharma.   She was not just an ‘Editor’ of the prestigious  New England Journal of Medicine,  she was  ‘Chief Editor’ for two decades of this most frequently cited  journal of clinical medicine.   Her respected stance in the medical community arose from her  judicious critiques of medical research, not that she was given to any tendency towards polemics,{ or that she slept her way to the top.}  So please, don’t say that her book, “The Truth About the Drug Companies: How They Deceive Us and What to Do About It  somehow “made her reputation.”  Dr. Angell was already an authority on evaluating clinical data .

Learning that you have read these articles,  I am even more surprised to hear you repeating the disproven theory of  serotonin  imbalances in the brain.  It was distressing to read your comment, ” There is actually increasing evidence for the “chemical imbalance theory” or that you subscribe to disparities between men and women’s serotonin– without any citations of current research.

Although Dr. Angell’s critics  distort her stance on the biological basis for mental disorders, none argue that the serotonin theory is anything but hokum in their rebuttal to her essays.  Both of these writers, Dr. Friedman,  the director of Psychopharmacology at Cornell and Dr. Nierenberg of the Bi-Polar Research Center at Harvard, say that ” it is an outdated and disproven chemical imbalance theory of depression (i.e., serotonin deficiency).”  It is indeed embarrassing, Dr. Murray, when “20 and 30-year-old medical research, theories, and cliches (are) still being quoted in modern Christian counseling books.”  Or when authorities on anti-depressants quote them in their blogs.

And what Orthodox Christian would argue [your point] that our brains have suffered as a result of the Fall, or that its orderly working suffers as a result of our own sin? When I came out of the closet, at last about my own  history of  ‘mental illness’   I wrote this to a struggling friend online, about the PTSD I suffered as a result of being left alone as a toddler in a hurricane in Mississippi:

I do not understand why, in God’s sovereign will, my vulnerable child’s brain, still furiously in development, went through the rush of adrenaline in a fear response, and was washed in those neurochemicals that  altered its structure –  this is current theory, we’ll go with it — I do suspect a similar mechanism  may be at work in those with a homosexual orientation.  That does not mean I believe you were “born that way”, but only that we live in a fallen world and our bodies, minds  and souls suffer its deleterious effects.


Of course, Dr. Angell  probably would not ascribe to our worldview concerning [Original]  Sin and suffering, she  [states a view with which I am in wholehearted agreement]: “Contrary to Friedman and Nierenberg, I do not ‘deny that depression has any biological basis at all.’ I know very well that all thoughts, emotions, and behaviors have their origin in the brain. But it is a great leap from recognizing the obvious fact that mental states arise in the brain to knowing why and how they arise. Friedman and Nierenberg make much over recent advances in neuroscience research, but so far this research hasn’t produced much improvement in diagnosis and treatment.”

And I’m assuming (by citing the studies of  growth in the hippocampus in mice, {and the new use of mechanical metaphors to describe these ‘brain disorders’}   that you would agree that neurogenesis is this next Big Thing in diagnosis and treatment.  Here is a succinct rebuttal to that mouse study  { and the whole notion that antidepressants work to form new synapses or whatever in the brain}.  This comes from a psychiatric professional, who is a psychiatric survivor, —  who chooses to use an alias because of the stigma.

{That individual also helps  run a support forum for those who are seeking to wean themselves off anti-depressants, and educate others about it.  Many other professionals comment there, and so it seems a generally intelligent and well informed group–important, because peer support is a must in this difficult and dangerous process.}

The issue with meds is not just that they are over-prescribed or have terrible side effects — but more importantly,  that they are no good at what they claim to do! And, even worse, with long term use there can be permanent brain damage.  All  of this is accompanied by ballooning side effects for which even more meds are usually prescribed, {this is called “polypharmacy, and it is another side effect of the meds, which makes withdrawal from SSRI’s  protracted and painful, and why informed consent is essential before starting an anti-depressant} So most patients will describe this trajectory:

Antidepressants made me agitated and unable to sleep, so benzodiazepines were prescribed for insomnia and restlessness. When benzodiazepines didn’t get rid of the agitation, I was prescribed antipsychotics. All of that medication left me so sedated, the next step was stimulants. The addiction to benzos left me in tolerance withdrawal, increasing my anxiety and thus led to more benzos. Drugs leading to more drugs leading to more drugs leading to more drugs.

So these drugs are often iatrogenic — they create the very disordered mental states they claim to heal!   But every double blind study, even those carefully culled and sponsored by BigPharma,  have failed to show any long term benefit beyond the placebo effect for anti-depressives.  Considering the brain damage psychotropics do — that should alarm you much more than it does, {Dr. Murray!}.

Though you chide Dr. Angell and a certain unnamed  Christian of painting with an overly  broad brush, I think the brush has to be exceedingly wide to display all the harm done by these drugs, whose crippling effects are only increasing, and can only exponentially increase given the current fad of dosing  little children off-label with these powerful neuro-toxins; given  the number of for-profit companies that are preying on poor and desperate and ill-informed parents to encourage them to sign their families up for SSI —  if their troubled children go on meds.    Like the case of Rebecca Riley that Angell documents here:

In December 2006 a four-year-old child named Rebecca Riley died in a small town near Boston from a combination of Clonidine and Depakote, which she had been prescribed, along with Seroquel, to treat “ADHD” and “bipolar disorder”—diagnoses she received when she was two years old. Clonidine was approved by the FDA for treating high blood pressure. Depakote was approved for treating epilepsy and acute mania in bipolar disorder. Seroquel was approved for treating schizophrenia and acute mania. None of the three was approved to treat ADHD or for long-term use in bipolar disorder, and none was approved for children Rebecca’s age. Rebecca’s two older siblings had been given the same diagnoses and were each taking three psychoactive drugs. The parents had obtained SSI benefits for the siblings and for themselves, and were applying for benefits for Rebecca when she died. The family’s total income from SSI was about $30,000 per year.

The psychiatrist who prescribed those meds for that little girl took a vow to do no harm. { And sadly, she still practices her brand of medicine.} But the profession is severely compromised by its parasitical relationship to Big Pharma, and so the harm  will only increase, especially with the advent of “personalized medicine”  that the  marriage of neuroimaging, psychotropics and pharmacogenomics (which seeks genetic markers in order to target drug treatments) brings to the world, { as this respected longtime observer of the chaotic state of current practice, Dr. Mickey Nardo, a retired} member of the psychiatric profession laments here:

We’ve chased this industry (Big Pharma) interference in psychiatric treatment long enough to know the ropes. It’s time for some application of preventive medicine on our part. If they genuinely find a robust genetic marker for differential drug response, more power to them. I’m way beyond skeptical that will happen. The worry is that they’ll find a little something and blow it up into the greatest breakthrough since the Facebook and attempt to repeat the absurdities of deceit and pseudoscience we’ve endured for the last twenty-five years.

Since there are so few Christians speaking out on these issues  because of the stigma that surrounds it, I think you would do better to re-evaluate even your cautious optimism regarding the efficacy of these drugs.   I urge you to read the books Angell has reviewed.  Especially enlightening is Robert Whitaker’s book, “”Anatomy of an Epidemic”, but there is a good collection of his work at the blog mentioned above to get you started immediately.

Thank you for your kind words about my testimony, and your blessing on its continuance.  And as more Christians come out of the psychotropic jungle, I pray they will be emboldened to share their encouraging stories of hope and deliverance as well.  I can  only hope and pray the number of Christians reluctant to partake of  psychotropics will only increase.

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